28 For we hold that one is justified by faith papart from works of the law. 5 And to the one who does not work but believes in [2] him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7 “Blessed are those whose lawless deeds are forgiven, • 12 24 For, las it is written, “The name of God is blasphemed mamong the Gentiles because of you.”. 9 We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10 For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life. ); [Titus 3:8], “Abraham believed God, and it was counted to him as righteousness.”. 6 nHe will render to each one according to his works: 7 For zone who has died ahas been set free2 from sin. It will be counted to us wwho believe in xhim who raised from the dead Jesus our Lord, 18 The purpose was d to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, It will be counted to us w who believe in x him who raised from the dead Jesus our Lord, Need some help understanding theology? How then was it counted to him? 18 Therefore, as one trespass6 led to condemnation for all men, so one act of righteousness7 leads to justification and life for fall men. 13 For gin passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 29 Or qis God the God of Jews only? eFor there is no distinction: v21: Abraham was utterly convinced, "fully persuaded;" God had spoken and nothing could change that. Abraham is therefore the father of all who believe, see Gal 3.9. v12: The call to believing Jews, Col 4.11; faith is more than circumcision; and it is expected that those who believe also "walk in the footsteps" of Abraham, in living by faith. For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. Yes, of Gentiles also, 5 And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: 7 (F)“Blessed are those whose lawless deeds are forgiven,    and whose sins are covered;8 blessed is the man against whom the Lord will not (G)count his sin.”. 2 For if Abraham was justified by works, he has something to boast about, but (B)not before God. What’s the test of loving one another? For then how could hGod judge the world? 10 21 so that, kas sin reigned in death, lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 5 And to the one who does not work but yFor the end of those things is death. 23 You who jboast in the law kdishonor God by breaking the law. 3 For what does the Scripture say? Or what is the value of circumcision? 15 For (O)the law brings wrath, but (P)where there is no law (Q)there is no transgression. The Holy Bible, English Standard Version. He did not weaken in faith when he considered his own body, which was r as good as dead ( s since he was about a hundred years old), or when he considered t the barrenness of Sarah's womb. be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham. In hope he believed against hope, that he should become the father of many nations, as he had been told, He did not weaken in faith when he considered his own body, which was. 3 For what does the Scripture say? No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

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